Like many people, or indeed the whole of human society, I have a complicated relationship with being on my own. Solitude is frequently cited as the ne plus ultra of modern existence, because everything is loud and constant and I personally live in a large metropolis in a flat with thin walls and an unsafe level of overcrowding; at the same time the press will not shut the hell up about how we’re all ignoring each other because of smartphones (something I’ve experienced plenty of: the friends who beg you to come out with them then spend the entire meal, exhibition, or even, God forbid, play or film, on Facebook talking about something else) and the older generation are increasingly lonely and loneliness is more detrimental to physical health than smoking because humans are social.
It is, admittedly, hard to be genuinely alone in a city because there are people everywhere.
Also like many people I have had the joy of a programme of fairly intensive therapy over the last 18 months, because of Reasons (mental health ones, of course), and can offer the observation from the man in charge of making me a more functional human being that I “isolate myself” from feelings, a problem shared with approximately 49% of the human race.
Isolation, it seems, is bad. The press, again, and psych textbooks, talk about “isolating” people from communities or from their families (allegedly bad), about the “isolating” effect of certain experiences, about the “isolation” of mental illness; more esoterically, in medicine pathogens must be “isolated” to be destroyed. An “isolated” community is a weak one; an “isolated” individual is a vulnerable individual. “Isolation”, then, is bad; presumably this is why, when I was shipped off to school with a lot of other Disruptive, Annoying, and Otherwise Undesirable Teenagers, it was located away from anywhere else. Trying to isolate the infection.
But solitude, according to the spiritual, is good. It allows the space of contemplative thought. Reflection. Lets God into your mind (in much the same way I imagine that solitary confinement lets God and any manner of other hallucinations into the stimulus-deprived mind: tick, tick, I’ve solved the mystery of visitations to Anchorites). How do you tell the difference?
Google Image Search seems to think the answer is all in the angle of your head and the colour saturation of the landscape.
The lazy writer’s explanation for why a character is fine in their own company fails to ring true. “I was an only child,” says the character with a shrug, after fifty years in the Arctic with only a picture of Elvis for company; “I got used to making my own entertainment.” Or, “We always lived in the middle of nowhere anyway.”
Having grown up in some pain-in-the-ass places, in a household containing one other person and one very loud sewing machine, I can confidently state:
- Getting used to something is not the same as enjoying it.
- You will take any opportunity to catch a lift into the nearest town. Literally any. Oh, the terrible, pointless activities I have engaged in to avoid spending more time sitting in my own room staring at too-familiar posters.
Self-isolation is something the social monkey engages in when it feels threatened. You lock yourself in a toilet cubicle because the braying rugby narks outside seem like they might do a hate crime on you; you choose the hidden library carrel, the agoraphobic’s approach to living in shared accommodation; when the world is full of threats a closed door becomes a shield. Witness, if you like, the fear-riled who squeak indignantly about Britain’s insurmountable immigration, as if all of our major threats have not come from within.
A friend, living alone after a break-up, going through a hell inside his own head, used to travel to a service station cafe at night to “people-watch”; he liked the feeling of being both apart and present.
Alone, but not lonely. Apart, but not isolated.
Much is made by lazy journalists and bloggers of the London commuter’s “bubble” of personal space, which often consists of “their skin + some serious denial” during rush hour. According to people who haven’t travelled on the Underground since 1996, we never make eye contact, never come into physical contact, don’t speak to anyone, and don’t emerge from our hated bubbles of isolation.
Would that were true. A girl sat next to me once to tell me about the abortion she’d embezzled money from her dad to pay for in Nigeria. “I don’t know why I’m telling you,” she said, “I just think someone should know.” Another time, a man barged into me on a nearly-empty Northern Line carriage and shoved a condom in my face in possibly the least coherent sexual proposal I’ve ever been subjected to. I was reading at the time.
A bubble of isolation is a mutually consenting abstention from social interaction which can be breached at any moment. It is fragile, illusory, enforced by talismanic headphones, screens, and books. You cannot be alone on public transport unless you are physically alone.
I’ve never been much good at being alone in public places. Meeting up with people is hell even in the age of continual phone contact (if you are one of those people who feels the need to text people with continual updates of your progress towards a rendezvous I love you, be my friend) and was worse when I was a teenager (I was once stood up in a place that took me three hours by train to reach); I’ve spent enough time at events hiding in toilets waiting for people I knew to show up to have written at least two novels, and the stupid thing is I’m not actually shy. I’ve done stand-up, for Christ’s sake. I repeatedly climbed on stage and invited people to stare at me. Given half a chance and a single pint of cider I will dance on any podium presented to me as long as I know someone else there.
Most idiotic social anxieties are connected to childhood bullying; say the wrong thing and everyone laughs? Glue your mouth shut for thirty years. Always on your own and an easy target for bullies who never face any recriminations? Become a world-class skulker.
Lurking behind bins however does lose its appeal when you’re trying to actually live a life, and since the Great Engendering I’ve been trying to make up for lost time on many fronts. But I’m still missing out on exhibitions, gigs, movies, plays, visits to new places, and explorations of who-knows-what purely because some Safe Person can’t or won’t come with me. Not everyone, apparently, is into “I want to go here and look at a frankly horrifying number of prosthetic eyeballs“; not everyone can find the time to be there when, like some ancient Mayan calender occurrence, Jeremy Bentham’s mummified head is possible to view, or it stops raining for long enough to go to the fucking beach. And, well, sometimes your friends are too broke to indulge in trying this week’s weird food discovery, or too squeamish.
I am determined to try and retry things, now that I have a good idea of who I am, until I know what it is I do and don’t like. This “learning to like stuff you didn’t like” project has yielded progress with food: I’m cautiously capable of ingesting lamb, or I would be if I hadn’t quit meat at the beginning of the year; I got the hang of bananas in 2015 and night shift has dragged me kicking and screaming into the adult consumption of coffee. Beer still tastes filthy.
Project: Stop Being Such A Fucking Coward, Derek has begun.
Bribery with food works wonders. In case anyone wanted wonders worked: bribe me with dinner. I will put up with anything for a free meal, or even just a nice meal.
Shoryu (branches in Soho, Broadgate, and some other places I don’t care about) is a tried-and-tested locale for putting nutrients in my horrible carcass. They sell interesting sides, fun cocktails, and at every time I’ve been in there someone’s been eating alone at the counter, which means eating alone there is Normal.
Normal for me has traditionally been to “hide” in a park to eat alone, because what if I look weird otherwise; dining out, properly, by myself is not quite ground zero of “oh god help me why am I here by myself”, but it’s fairly alarming. After the test case in Solo Adventures (Tokyo Nights in Dalston in the winter) did not go entirely according to plan I’ve been leery of it.
But on Friday I aggressively wanted atsuage tofu and a warm onigiri and nothing, not hell, high water, Delightful Boyfriend’s Japanese food fatigue, nor the entire besuited population of City standing in Broadgate Circle like the most sartorially identikit obstacle course outside of a football match, was going to stop me.
I marched into Suit Hell carrying a backpack full of work-related crap, a book about Leonardo da Vinci and Niccolo Machiavelli failing to steal the Arno river, and listening to Leonard Cohen’s The Future at an uncomfortably high volume, because I’m cool and hip and in no way a sad little nerd boy.
And it was fine.
Of course it was fine.
It’s fucking London. I went into a restaurant fully-clothed and didn’t scream abuse at anyone and I have the acknowledged privilege of being so white that I am slightly confident I could take out an actual bomb in a railway terminus and not be shot; animosity and suspicion nil. Reading at the counter? Fine. Photographing my food compulsively? Normal, hello, everyone has Instagram.
And so the spectre of another few thousand instances of muttering provincials and lobbed stones (“Why don’t you move out of London, Derek, you could afford to buy a house?” // “Have you seen The Wicker Man?”), relentless, suffocating gossip, and apparently depthless staring directed at anyone who so much as bleaches their hair has another little wobble.
Take a book. Sit next to the four other individual diners at the counter (all men in our thirties and forties wearing nearly identical shades of blue jumper, I’ll see myself out. Maybe we can start a club). Take a deep breath, and just have dinner by yourself. It will be okay.
Going to places alone isn’t the only question of “being alone”, though. While having a social crutch for handholding, performing a personality at, and avoiding potentially being targeted as a lone imbecile by a hostile world is handy, sometimes the presence of another person or persons is a desperate distraction from a brain that will not shut up.
Picture the scene: you’re on a bus. A London bus.
You’re on the top deck of a bus listening to shitty hard techno from 1995 to keep yourself awake, and rosy-tainted dawn is clawing furiously at your face as you try to whisk your aching brain towards bed. You have been up all night reading the news, which means if you met Rod Liddle on the road you would murder him without blinking, and you are so neurotic about food that you fear dust particles on the bus around you may contain too many calories to be safely inhaled.
Congratulations, you now own a brain that is fizzing. Would you like to ruminate on a lengthy blog post about your failing as a human being? Design vans that sell hot rice? Imaginary arguments with people you haven’t spoken to in upwards of ten years? Obsessive self-flagellation over mistakes you can do nothing about? Planning things you can’t actually act on or do? Run out of words? NO WORRIES WE CAN BOMBARD YOU WITH A CONTINUALLY-SHIFTING PATTERN OF REALLY INSISTENT IMAGES AND FEELINGS AT RATE OF FOUR A SECOND–
Who’d be alone with their own thoughts?
When you can no longer concentrate on the solitude-addict’s best friend, the book, there’s nothing between you and the raw and naked garbage heap of the unfiltered brain. Mine – over-caffeinated, over-tired, bogged down with a night of relentless news and unacknowledged worries – is especially putrid. Even in times outside this nadir of human existence, the shift-change between the vomiting drunks on the 24-hour service and the early-morning workers, even when I’m no longer stuck in the bizarre bubble of returning home as you go to work, the rot is palpable.
Who’d be alone with their own thoughts?
Introspection is allegedly the mark of the intelligent, but it’s possible I’ve done enough to secure my place among the neurotic.
You know what’s cool, though? This very busy city contains quite enough to distract me.
Free exhibition @ The Barbican Centre; rainbow over Stoke Newington; butterfly fish at Kew Gardens; 2300-year-old terracotta pig in the British Museum; taxidermy stag head in Camden Stables Market.