Heavy times fall upon us.

Would you like to know why I spent a large part of yesterday stalking the streets of London in search of a pig’s head, before finally alighting upon the kind people at Godfrey’s of Highbury, who allowed me and my glamorous assistant (the author behind Transrealities and mistress of multiple musical instruments) into their chopping room to take photographs and refused payment for the same?

Well, you’ll have to wait a little longer. Heavy is on its way, but a few more activities, including some with the pig’s head, await prior to publication.


Recently, the author has: cried a lot in a theatre, had a gazebo lobbed at him by God in the middle of a seaside thunderstorm, cried a little bit in a cinema, and got slightly too drunk watching a childhood movie in a park with a bunch of similarly drunk Millennials who finally get all the innuendo we missed when we were seven. He has also been hard at work editing Heavy, planning a new book, and submitting short stories willy-nilly to some remarkably accommodating small presses, and this is why he hasn’t been updating his blog. It’s definitely not because he temporarily forgot that it existed. That would be madness.

Normal service may or may not resume soon

In the meantime enjoy the snazzy new blog layout.

I’ve been off being Loudly Gay in the middle of London in my small gold pants, with additional Loudly Gaying in a railway tunnel for a few hours afterwards; I hope everyone else had a nice Pride, except that douchebag who was squirting people with a water gun regardless of whether they wanted it or not, I hope he had a terrible Pride or at least had real trouble getting glitter out of his contact lenses.

Highly Professional Adult Individual, signing off to try to massage some life back into overworked limbs and probably have another nap.

[ART] Bloomsbury Colouring Book.

And by “book” I mean “page”.

Phew, look at that. It’s summer! The sky is full of SCREAMING BIRDS and the sun has found the one part of my body I didn’t aggressively spray with Factor 50, and it has burnt it. My mouth, it has burnt my actual mouth, which is what happens when you and your idiot friends decide to go and feed parakeets but you also really feel the need to drink two bottles of wine and half a bottle of gin, break your flipflop and also give yourself a grass rash that makes you look like you’ve lost a fight to an entire battalion of angry domestic cats.

So while the world catches fire, blows itself up, crashes down around my ears, and murders people with vans outside my friend’s flat (ah, London in 2017: an endless roulette of “oh shit what particular area of my city has become a trending hashtag on Twitter today?”, and that is why I am not going to get very far on giving up drinking this year…), I’m gamely trying to squeeze as much fun as I can out of whatever time I have left on this terrify earth. Tom of Finland documentaries, live broadcasts of sad plays about AIDS, panel talks about London history, and a punishing amount of fruity cocktails feature in my near future, always assuming that we don’t get hit by an asteroid or anything (the way this year is going that’s a possibility).

Also, making art, because that’s what you do in times of strife. Admittedly, I think you’re meant to make political art, but sometimes you also need to colour in a cityscape, right?


You can buy this on a whole bunch of stuff.

Or you could, I guess, print it out and colour it in. I mean, it does look like you ought to be able to. Although ideally I’d prefer it if you bought it on something and thus funded my extravagant lifestyle of going to £12 panel talks about Peter Ackroyd books like the London-obsessed gay nerd we are all very, very aware that I am.

Thank you.

A companion, not a sequel

I released this a little while ago but what with one thing (repeated terrorism) and another (general election) and another (massive fire in my city), my job-that-pays-the-rent of “reading all the national newspapers” has been rather all-consuming and my time off has been filled with trying to forget all about it, so this post is late.

A while back I published an odd little short story called The Renaka Device, a post-Revolutionary fantasy story about propaganda and truth. I also have novel I’m currently editing which is, in the main, about the mutability of memory, gaslighting, and truth.

Since the latter isn’t ready yet, I ended up writing another short story set in the same post-Revolutionary fantasy land as The Renaka Device, about the different sizes of commitment, the expendability of the individual, and fanaticism, and how the latter can be picked up and used by whoever wants to, not just one position in the political spectrum.


Available on Amazon Kindle UK (and also on most other Amazon regional sites).

Twenty years after the Revolution, the journalist Shukach Istynyya is permitted to speak with the Revolutionary Republic’s number one enemy, in a once-in-a-lifetime interview. “It might be any man within the cell that I am brought to face, but the Party is honest, and the Party is just, and the man in the cell is called Lubach Zahradnik, and he is The Traitor.”

Future announcements regarding more short stories are on their way but have to been reined in for the time being! Thank you for reading.

Dinnertime

“Aren’t you meant to be plotting a novel right now?”

Shhhhhh.

“Don’t you have a manuscript to edit?”

I just finished a pass, let me have five minutes.

“You’ve had rather more than f–”

Shhhhhh.

I made an art. You can buy prints, if you are absolutely desperate to own a print of a bowl of rice rather than an actual bowl of rice. Personally, I would rather have the rice, but I’m very hungry. This particular rice was consumed after an exhaustive examination of the Tate Britain’s long-awaited & hotly-anticipated Queer British Art: 1861 – 1967. I should probably have an opinion on that, on here, at length, but to be honest I feel that drawing a bowl of rice is less contentious and contributes more to the world than me bellyaching about minor details in what is, regardless of my fussing and personal preferences, a splendid step in the right direction regarding the inclusion of queer history.

When Human Nature Forces A Deerstalker On You, It’s Time To Find The Elusive Deer

Sidney Paget cemented this stupid hat in the popular memory when recalling yer man Holmes. It got into the groundwater of the consciousness via Rathbone and Brett and Cook and, well, it’s obligatory now. You aren’t allowed to deduce without one. TV producers won’t stand for it.

Hidden truths require detectives – or historians, who get rather less kudos, although they’re about the only people on TV more often than various iterations of the Great Mouse Detective – because magicians are out of vogue and get rather more gnomic results. Which is not to say that results are not largely interpretive regardless. They are, and therein lies the problem.

As a friend rather elegantly reiterated in their undergraduate thesis, sometimes things become invisible because people refuse to see them. It’s a common enough problem in Western History, where the achievements of women and people of colour (and quite often the role of white, well-off men in suppressing or stealing those achievements) are routinely wiped away by generations reshaping the historical record to look like the modern power structure they favour. History and propaganda are spelled in the same type. There has been a rather successful film recently, in fact, precisely celebrating the 20th Century victims of such revisionism which includes the word “Hidden” in the title.

In denying that women, people of colour, and women of colour in the West in particular, have ever done anything, and in denying any worth in “traditionally female” work, revisionist history still can’t actually wipe all evidence of these people off the record [NB: I am aware there are people who refer to actually finding evidence of the achievements and presence of these demographics who have been deliberately overlooked as “revisionist” but the original decision to ignore them was a revision of reality in the first place]. Those babies came from somewhere; a lot of documents and photos went missing all the same. Hegemony is however forced to acknowledge someone’s presence even when it’s booting them in the face, sometimes.

As I write, people who don’t exist are disappearing from the streets; and are ceasing to officially exist on the spreadsheets. And the funny thing is: I was planning to write about not existing anyway.

The Human Need to see yourself reflected. To not be alone. To know that you are possible. For much of recent history there have been aggressive attempts to tell the hideable to be hidden until they cease to be; every generation of homosexuals is told they’re some kind of modern malaise, a manifestation of failing social standards and also ouroborous-like and paradoxically their cause – a self-generating Sodom, buggering its own face. Wilde’s Uranian Love Movement (well, it belonged rather more to Carpentor and Addington Symmonds and rather interestingly links back to something later on) looked backward to Ancient Greece for validation of worth but also the existence of their sexuality (and Wilde is to later generations as Alexander was to him), and very slowly the love that dare not speak its name got tired of being muttered about in code and learned how to spell its own name: loudly, and in a full spectrum of colour.

Image result for london pride parade (C) Pride

In Catherine Arnold’s City of Sin, a young Victorian gay man describes the emotional impact of his first ever gay experience: like a curtain being drawn aside to show what he had hoped for without being able to even know what it was he was hoping for, unable to name what had felt so wrong all this time, but articulating his relief in language that resonates still: “I am not alone.”

[Sexual acts for any sexual person can have the property of confirming the actor’s reality and their value, however temporary and conditional, to another, but it’s the queer who finds themselves made possible by it; before the internet, depictions or mentions of such things were like hen’s teeth. And you had to know what it was you were looking for].

If learning of your own invisible possibility from the past as a lover of the same sex is rare in a canon determined to push any explanation barring the obvious rather than deviate from the straitjacket of compulsory heteroseuxality – from the default assumption that we must all be straight until proven, often with laughably complex criteria betraying the prejudices of the self-appointed jury, to be otherwise – then GOOD FUCKING LUCK finding hide or hair of yourself in the annuls of the past as a trans person.

We are definitively a ‘a modern malaise’. Yes, non-Western cultures have had non-cis/non-binary social roles in perpetuity but gosh darn it the West is different (I can smell your cultural imperialism from over here and it stinks). Cis historians will take therefore London’s first transgender celebrity, the magnificent, romantic, sword-fighting French Chevalier d’Eon, who in her own lifetime very publicly switched pronouns and presentation (along with a suitably brilliant cover story), and was accepted – nay, applauded! Vindicated! – as a woman – and they will look at the post-mortem showing her to have a penis and testicles, and start describing her with male pronouns. I read this with my own two wildly disappointed eyes.

They will take Dr James Miranda Barry (current Wikipedia description, just to affix it in time: “Depending on historic interpretation, Barry might be considered either the first medically qualified British woman or the first medically qualified British transgender person.” Either way: Barry practiced medicine), army surgeon and anti-corruption campaigner, performer of the first successful recorded Caesarian section on the African continent, pugnacious and irascible, beloathed of Florence Nightingale, and despite his lifelong use of male pronouns, despite a death certificate describing him as male, and the continue testimony of his friends and acquaintances post-mortem that he was indeed a man… they will look at the circumstances of his life and rumour of childbearing, and drift into using “she”. Regardless of the content of Dr Barry’s abdomen, his was a life lived under the banner of maleness; and yet even his biographers grapple with phrases like “woman disguising [herself] as a man” just as they will trot out “man in a dress” for the poor Chevalier (what does a historical trans person have to do to be allowed their correct gender in death?). Unless these historians also “disguise” themselves when they get up and put on their togs of a morning, it seems an odd way to describe getting dressed.

Finding trans men in history whose identity will satisfy the same prejudicial jury as before is further complicated by historical misogyny, as evidenced above; there are always questions to be asked as to whether someone is taking their ovaries to town in a suit and tie because they want a degree in the days before educational equality and their uterus has mysteriously denied them the right to access this learning (thanks, The Patricharhy), or whether it’s simply that Abraham’s vag doesn’t mean he is a woman. Our trans sisters, bearing the violence of misogyny on coming out, are easier to identify in this regard at least – why else would someone who has at least nominal access to The Good Life And The Privilege choose to “live as a woman” unless they were one? It takes a special level of additional obtuseness, therefore, to misgender d’Eon.

This leads clumsily into the third problem. Gender identity and sexuality are bound together in many, many cultures throughout history – for some reason one is defined by who one wants to fuck; more explicitly, one’s gender is frequently supposed to be determined by whether wants to penetrate or be penetrated. Hence a great deal of confusion around the following subjects:

  • Butch/macho cis gay men – indeed male homosexuality in many minds was exclusively the province of those being penetrated and therefore automatically obligated to be feminine if adult (or constrained to “pre-manhood”); rendering muscular, macho bottoms in gay culture stemming from Men’s Health-style magazines and Tom of Finland’s historically extremely valuable art wildly problematic for straight culture and explaining somewhat hypermasculinity fetishism which currently disgusts and annoys the generations of gay men after mine…
  • Feminine cis lesbians, particularly those who date other femme lesbians… “which of you is the man”. Neither, my dear fellow, that’s the whole point.

It becomes even more impossible for the genderandsexualityequaleachother mind, choking on biological essentialism, to grasp:

  • Trans lesbians
  • Trans gay men

[I’m leaving out bisexuals here because that, too, seems to be a hobby for historical record and heterosexual historians, and separating the tussles of historical characters with the weight and requirement of Compulsory Heterosexuality – aka “reproduce OR ELSE” from genuine bisexual interest is a job for someone more invested and patient than me].

It’s perhaps not surprising that any earlier confirmed record of trans men revolves around straight trans men (and predominantly in the 19th or 20th century) [Joseph Lobdell, Dr Alan L Hart, Reed Erickson, Billy Tipton, Robert Eads, Willmer Broadnax] or trans men whose sexuality was not known [Jack Bee Garland, Laurence Michael Dillon]; many had marriages and children.

“After all,” as one infuriatingly contemporary cis man proclaimed, “if you want to have sex with men, why not just stay a girl?” [Alright, Phil, if you want to have sex with all those cute straight men why don’t you ‘become’ a woman? You don’t want to? Gosh, it’s almost like your gender identity matters to you…] And anyway, it’s never that simple. Trust me.

In fact, the first person I can really find acknowledged as a gay trans man is Lou Sullivan. Sainted, wonderful Lou Sullivan, who died too young and made my existence possible: “largely responsible for the modern understanding of sexual orientation and gender identity as distinct, unrelated concepts.” He was, however, kind of recent.

There is a glimmering of hope for the close reader however. Dr Barry’s love life, or at least rumoured love life – such as it was, as his Newtonian character didn’t lend itself terribly well to romance any more than Sir Isaac’s – revolves exclusively (as hinted by biographer Rachel Holmes) around men, or Barry’s “close relationship” with Governor Somerset while in Cape Town.

[It is also worth noting that as Dr McKinnon’s discussion of his late patient with an interested party involved his assertion that he understood Barry to be a “hermaphrodite”, the possibility exists that he was an intersex man rather than a trans man, and I would be loath to deny this representation even under a rather insulting name; times past may have muddied the water by using the term on occasion to refer to those whose “brain and body didn’t match up” or even homosexuals. Without being able to consult Dr Barry himself – who I cannot imagine would take kindly to the intrusion – it’s unlikely I’ll ever get a solid answer].

Wiped from history, covered up by misplaced propriety, nudged to and off the margins, many of the world’s people are denied the opportunity to look ourselves in the eye, to have the experience of reaching back into the dark for a similar hand without first digging up and reassembling the puzzle in codes we are told do not exist. For the sake of all those coming after us, who have to deal with this bullshit, it’s actually important that we do just that: and live our own lives as loudly and honestly as we can, to give them someone to look back at, if necessary.

I know it would have done me a lot of good.


When not grumpily ferreting around history’s dustbins in search of marginal representation, I also write books, some of which are set in the past

I want to fail in a grander case.

For Reasons of Research, I’ve been reading Downriver by Iain Sinclair recently (aside from the normal heave-ho of life, visiting the Making Nature and Electricity: The Spark of Life exhibitions at the Wellcome Institute; drinking All The Wine in the company of a skittish cat; re-acquainting myself with old drawing habits and new gym ones – and novel heave-hos in life, such as “dealing with a blood-soaked stranger”; and my personal favourite “being evacuated from the office for a bomb scare”, which was nowhere near as much fun as you’d hope).

I have a lot of Ian Sinclair books to read, because Delightful Boyfriend has inherited psychogeographical scholarship from his Colin-Wilson-reading father, and my globe-trotting book patron/occasional whip hand (Amy Parker, who has recently published a short story in Bourbon Penn magazine, which rather unusually for any short fiction written after about 1901, I’ve read and loved – please sit down and have a go yourself! It’s a good one) also deluged me in copies before I had a chance to remove them from my research wishlist and plead exhaustion (there is a reason I don’t link to that on my blog).

In reading, I encountered this intriguing quote:

There is, I assure you, a measure of safety in being the one who holds the pen. ‘I’ is the man in possession, but he is also possessed, untouchable. ‘I’ is immortal. The title of the survivor. There always has to be one witness to legitimize a massacre. [etc]

Downriver, Iain Sinclair.

Long-term readers may be aware that I have a tattoo reading “ha bloody fucking ha” prominently on my writing wrist.

It is the abbreviated form of this quote:

Why? you have to ask yourself. I think it’s a way of claiming immunity. First-person narrators can’t die, so long as we keep telling the story of our own lives we’re safe. Ha bloody fucking Ha.

The Ghost Road, Pat Barker

From a firmly-formative trilogy (one of the more respectable formative texts of my adolescence, which featured more heavily the lurid gay erotic horror of Poppy Z Brite in the vampire years and innumerable interchangeable Hardy Boys Casefiles), that of prize-draped Pat Barker: The Regeneration Trilogy.

It is a conceptual echo that concerns me greatly: I’ve been keeping a regular, if occasionally sparse or incoherent and evasive diary, since September 1997. If I am still doing it in September this year (if global rise of fascism hasn’t dispensed with my gay, trans self by then – always proviso these days), it will be a solid 20 years of diarism.

Leaving aside the horror of a diary that can legally vote, marry, drink, drive, and star in extremely depressing pornography in the country in which it is written, what have I done to my longevity with this? All of my life choices so far – dabbling in alcoholism, obesity, cocaine, transitioning even – all of them should calculatedly have shaved off decades from my genetically accursed lengthy lifespan (no bloody cancer or coronary here, alas), at least according to the bastion of scientific rigour and life-extension that is the Daily Mail.  I live in a society that can’t afford my pension and soon won’t be able to feed itself. Have I unthinkingly undermined my sensible exit strategy with ego-centric nonsense?

Well, I shan’t be the first or the last. If I am still committing my life to language in another 20 years we shall know something has gone horribly, horribly right.


Readers already horrified by the above will be thrilled to learn I’ve taken up time-travel, and have transmitted a novel from the Edwardian period.

Becoming Visible

Earlier this month, for International Women’s Day, a friend on Facebook was making frustrated noises about an acquaintance of his who had whipped out the tiresome “BUT WHEN IS INTERNATIONAL MEN’S DAY” apparent-gotcha (it’s November the 19th, when these men mysteriously go quiet about male suicide levels, male rape victims, male domestic abuse survivors, the role of toxic masculinity in capitalism, or junk like that. Half of them don’t even use it as an opportunity to talk about cis-centric but well-meant topics like prostate/testicular cancer, for God’s sake); I tried to cheer him up by pointing out how angry the guy will be when he discovers greedy, greedy trans people have TWO international days! TWO! One to remind cis people we exist, and one to remind cis people that THEY KEEP FUCKING MURDERING US.

[Trans Day of Remembrance is also in November. Fairly close to International Men’s Day, in fact. Last year rather cruelly gifted me with someone to add to the list for the Day of Remembrance; I owe him a lot, and one of the best things I can think of to do is to pass on his assurances to others like him and like me].

It’s not all murder and toilets and gate-keeping insurance-providers and places where your actual existence as a human being is illegal, although those things do rather play on the mind (nothing so refreshing as needing a piss and having to wonder if you’re about to die from it in the literal, rather than figurative sense). It’s not even all continual rejection from people who are Absolutely Fucking Obsessed With Genitals and sudden, self-made (and wrong) experts on chromosomes.

[at point of taking, that’s 13 months on testosterone & 5 months after surgery]

I mean, my life has 100% improved since I stopped pretending I was ever going to Female Correctly. Side-effects have included health! Fitness! Confidence! Abandoning the need to check with other people whether I was allowed to like things, think things, believe things, or walk or talk a certain way! No longer shrivelling up like a dried plum in company! Finally making eye-contact! Enjoying being alive! Not constantly fixating on death.

Years ago I used to write regular blog entries acknowledging Self-Harm Awareness Day (March 1st), because, well, I did a lot of it. Continuously, from about 11 years old, until my early thirties, I hacked up parts of my body with a variety of sharp implements. There are scars everywhere as a result, from calves to face. Some people find them disturbing; some of them are very prominent.

There are lot of people I’d like to see change their position; there’s no arguing with some of them (committed TERFs who want to shout about “mutilating your female body” or whatever their bio-essentialist nonsense is this week; the creepy few of the cis lesbian world who feel entitled to any body born with a vagina but somehow angrily rebel against lesbian trans women who’ve had vaginoplasty; extremely paranoid cis gay men who are unnecessarily fixated on dick; homophobic & transphobic straight cis women convinced they’re being “lied to” because a trans man genders himself correctly; The Daily Fucking Mail, etc), but to the salvageable…

Cis men, straight or otherwise: please, if you think your masculinity isn’t tied to your noodle and nobbles (and it shouldn’t be, or you’ll have about forty crises all at once if you get fucking testicular cancer or the like, as a mate of mine did at 16), try to consider your feelings towards trans men. If there are cis men you admire for their masculinity or their achievements & trans men have managed the same kind of shit, your feeling should be the same. And yes while transitioning is hard for us it… actually needn’t be. There should be no fear involved, no terrifying social and bodily risk; so “these dudes are really brave” shouldn’t be the basis of your admiration, either. Jumping out of a burning building into shark-infested waters isn’t brave: we do it to save our lives. Making sure we don’t land in the fucking shark-infested water, to labour the metaphor, would be the sane and upstanding thing to do. Make that courage unnecessary by making it clear you already view trans men as men and admire at least some of us for the same goddamn reasons you admire any other men.